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Asking for permission to enter the house: the demand of Colombian indigenous people against Mennonites

“Yesterday they returned us,” say the Sikuani indigenous authorities in front of the barrier that prevents them from entering their homes, waiting for authorization to continue, and denounce that their ancestral lands, in the Colombian department of Meta, are now owned by third parties who, they say, bought them irregularly.

On the Santa Catalina farm, owned by the meat company La Fazenda, they receive a refusal to pass by the entourage of journalists that accompanies them; they try their luck with the other entrance, that of the Mennonite ultra-religious community, which does authorize them to pass.

“Our grandparents are buried here,” says Jairo Ortiz in front of one of the sacred sites of the Sikuani, now in Mennonite territory.

“In times of violence they left here, they did not sell the land to anyone and left them thrown away, at that time other people who are not indigenous arrived and they took over,” says the captain, a position of authority of this semi-nomadad people displaced in several episodes of Colombian history.

In the Meta they lived until the so-called period of “violence”, which began in 1946, when they had to flee to the neighboring departments of Vichada and Guaviare. Then they returned but came back to persecution with the “guahibiadas” and “jaramilladas”, terms used to refer to the hunts of indigenous people to displace them from their lands and seize them.

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A few years ago they returned to the land of their ancestors when the Colombian conflict lowered its intensity, but they realized that theirs was now in the hands of others, including the ultra-religious Mennite community that, coming from Mexico, found the promised land in the Colombian Oriental Plains.

The problem of land in Colombia is one of the great debts of the State; it is very difficult to know whose property each property is because many territories are not entitled.

Now, the 135 Sikuani families of this settlement claim their lands and denounce their appropriation and accumulation by foreigners.

The Mennonites, when they saw the potential of the Meta, hired a lawyer who advised them on the purchase of land, so “in principle” they are legal, explains Diana Quintero, a lawyer of the National Commission of Indigenous Territories, who accompanies the Sikuani in their lawsuit, explains to EFE.

The problem comes when the titles that the Mennonites bought are analyzed, awarded by the state National Land Agency because they were vacant of the nation.

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The rule says the wastelands have to remain in the hands of their owner for a certain time, but those who were sold to the religious community did not meet this deadline and the indigenous peoples were not taken into account.

Another alleged irregularity, Quintero continues, is that the allocation of vacant lots has a limit of hectares, something called the Family Agricultural Unit (UAF), and the owners of these lands acquired more than allowed by law, incurring hoarding.

Quintero maintains that the Mennonites hoard because “although they say they are different families, they are part of a nucleus” and link all their lands in the same production process, exceeding the legal limit of UAF.

“Two years ago the Mennonites began to enter little by little. He could not be told anything because they have someone who supports them,” explains Alexander Álvarez, governor of the Iwitsulibo community, which brings together 80 families, in reference to the alleged alliances of the religious community.

According to the indigenous people, in the area there is the presence of paramilitaries of the Gaitanist Self-Defense of Colombia (AUC), allied with the Mennonites to provide them with security. They travel with motorcycles without a license plate and do not identify themselves, while all the Sikuani authorities report having received threats for their demands.

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The Sikuani demand a total of 58,000 hectares to be distributed among the four communities and ask for a receipt to be made. Tsabilonia is the community that is closest to getting its claims, since it has been awarded – pending formalization – a territory in extinction of domain that belonged to drug traffickers, but they demand more hectares.

At the entrance of Tsabilonia the difference in the use of the land made by both communities is visible: on the Mennonite side there is not a single tree, only hectares waiting to be cultivated, and on the Sikuani side, pasture and native vegetation.

“They are pressuring us, we are being contaminated by foreign Mennonites who come from Germany, Canada and Mexico,” denounces Albarrubiela Gaitán, the traditional authority of the Barrulia territory: “We want to be calm in our territory, cultivating our uses and customs because as indigenous people we need our motherland to live in peace and freedom.”

The plantings of the Mennonites arrive almost at the door of the house of Albarrubiela; for the moment, the religious community continues to expand the agricultural border while the Sikuani expect the Colombian Justice to issue a decision on a land that went from hope to dispute.

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International

Devotees in Philippines mark Holy Week with extreme rituals despite rising costs

Despite rising fuel prices driven by the conflict in the Middle East, thousands of devotees in Philippines took part this year in one of the country’s most intense Holy Week traditions.

In the city of San Fernando, located in Pampanga province, dozens of bare-chested penitents with covered faces walked barefoot along dusty streets, whipping their backs with bamboo lashes as part of a ritual that can draw up to 12,000 local and foreign visitors.

Journalists from Agence France-Presse reported seeing participants piercing their skin with glass shards attached to small wooden paddles to ensure bleeding during the ceremony — an act believed to atone for sins and seek divine intervention.

“I do this to pray for the healing of my seven-month-old baby, who is suffering from pneumonia,” said a devotee identified as John David at the start of the procession.

The 49-year-old participant explained that the practice runs in his family. “My grandfather started this, then my father, and now it’s my turn. I have witnessed healing miracles over the years through this act of faith,” he said.

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Many attendees traveled for hours to witness the climax of the ritual, in which some penitents allow nails, measuring about seven centimeters, to be driven into their hands before being raised on crosses in a reenactment of crucifixion.

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Internacionales

Ecuador extends state of emergency amid escalating violence and crime crackdown

Since taking office in November 2023, Ecuador’s president Daniel Noboa has repeatedly declared states of emergency as part of his campaign against organized crime groups, which have turned Ecuador into one of the most violent nations in Latin America, with a homicide rate of 54 per 100,000 inhabitants in 2025, according to official data.

In response to rising insecurity, Noboa declared an “internal armed conflict” in 2024, allowing the military to be deployed on the streets. The move has drawn criticism from human rights organizations, which have raised concerns over alleged abuses by security forces.

Through a decree issued on Thursday, the president extended the state of emergency in several coastal provinces — Guayas, Manabí, Esmeraldas, Santa Elena, and El Oro — key transit routes along the Pacific where around 70% of cocaine shipments from Colombia and Peru pass through.

The measure also applies to nine provinces in total, including Pichincha, home to the capital Quito, as well as four additional areas where violence remains concentrated.

Under the decree, the government has suspended certain constitutional rights, including the inviolability of the home and private correspondence.

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Earlier this week, a nighttime curfew imposed in Guayas, Los Ríos, Santo Domingo de los Tsáchilas, and El Oro came to an end. The curfew had been part of a broader offensive against organized crime, supported by United States.

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International

Spain rebukes U.S. over euthanasia case as minister defends legal framework

Spain’s Minister of Health, Mónica García, on Wednesday responded to the administration of U.S. President Donald Trump after reports that Washington requested an investigation into the euthanasia case of Spanish citizen Noelia Castillo.

The minister questioned the U.S. government’s stance and urged it not to interfere in matters governed by Spain’s legal and healthcare framework. “Stop fueling an international ultra agenda by meddling everywhere,” García wrote in a message on the social platform X.

In her remarks, García also criticized the U.S. healthcare system, noting that thousands of people die each year without access to medical coverage. She further accused the Trump administration of supporting actions that undermine human rights in international contexts.

García defended the legality of euthanasia in Spain, emphasizing that the procedure is strictly regulated and subject to medical and judicial oversight. “Spain is a serious country, with a strong healthcare system and a legal framework that protects individuals, including those who choose to seek assistance in dying under regulated conditions reviewed by clinical committees and upheld by the courts,” she said.

The case of Noelia Castillo, a 25-year-old woman living with paraplegia, drew widespread attention following a legal dispute with her father, who opposed her decision to undergo euthanasia. The procedure was ultimately carried out in accordance with Spanish law.

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