International

Asking for permission to enter the house: the demand of Colombian indigenous people against Mennonites

“Yesterday they returned us,” say the Sikuani indigenous authorities in front of the barrier that prevents them from entering their homes, waiting for authorization to continue, and denounce that their ancestral lands, in the Colombian department of Meta, are now owned by third parties who, they say, bought them irregularly.

On the Santa Catalina farm, owned by the meat company La Fazenda, they receive a refusal to pass by the entourage of journalists that accompanies them; they try their luck with the other entrance, that of the Mennonite ultra-religious community, which does authorize them to pass.

“Our grandparents are buried here,” says Jairo Ortiz in front of one of the sacred sites of the Sikuani, now in Mennonite territory.

“In times of violence they left here, they did not sell the land to anyone and left them thrown away, at that time other people who are not indigenous arrived and they took over,” says the captain, a position of authority of this semi-nomadad people displaced in several episodes of Colombian history.

In the Meta they lived until the so-called period of “violence”, which began in 1946, when they had to flee to the neighboring departments of Vichada and Guaviare. Then they returned but came back to persecution with the “guahibiadas” and “jaramilladas”, terms used to refer to the hunts of indigenous people to displace them from their lands and seize them.

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A few years ago they returned to the land of their ancestors when the Colombian conflict lowered its intensity, but they realized that theirs was now in the hands of others, including the ultra-religious Mennite community that, coming from Mexico, found the promised land in the Colombian Oriental Plains.

The problem of land in Colombia is one of the great debts of the State; it is very difficult to know whose property each property is because many territories are not entitled.

Now, the 135 Sikuani families of this settlement claim their lands and denounce their appropriation and accumulation by foreigners.

The Mennonites, when they saw the potential of the Meta, hired a lawyer who advised them on the purchase of land, so “in principle” they are legal, explains Diana Quintero, a lawyer of the National Commission of Indigenous Territories, who accompanies the Sikuani in their lawsuit, explains to EFE.

The problem comes when the titles that the Mennonites bought are analyzed, awarded by the state National Land Agency because they were vacant of the nation.

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The rule says the wastelands have to remain in the hands of their owner for a certain time, but those who were sold to the religious community did not meet this deadline and the indigenous peoples were not taken into account.

Another alleged irregularity, Quintero continues, is that the allocation of vacant lots has a limit of hectares, something called the Family Agricultural Unit (UAF), and the owners of these lands acquired more than allowed by law, incurring hoarding.

Quintero maintains that the Mennonites hoard because “although they say they are different families, they are part of a nucleus” and link all their lands in the same production process, exceeding the legal limit of UAF.

“Two years ago the Mennonites began to enter little by little. He could not be told anything because they have someone who supports them,” explains Alexander Álvarez, governor of the Iwitsulibo community, which brings together 80 families, in reference to the alleged alliances of the religious community.

According to the indigenous people, in the area there is the presence of paramilitaries of the Gaitanist Self-Defense of Colombia (AUC), allied with the Mennonites to provide them with security. They travel with motorcycles without a license plate and do not identify themselves, while all the Sikuani authorities report having received threats for their demands.

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The Sikuani demand a total of 58,000 hectares to be distributed among the four communities and ask for a receipt to be made. Tsabilonia is the community that is closest to getting its claims, since it has been awarded – pending formalization – a territory in extinction of domain that belonged to drug traffickers, but they demand more hectares.

At the entrance of Tsabilonia the difference in the use of the land made by both communities is visible: on the Mennonite side there is not a single tree, only hectares waiting to be cultivated, and on the Sikuani side, pasture and native vegetation.

“They are pressuring us, we are being contaminated by foreign Mennonites who come from Germany, Canada and Mexico,” denounces Albarrubiela Gaitán, the traditional authority of the Barrulia territory: “We want to be calm in our territory, cultivating our uses and customs because as indigenous people we need our motherland to live in peace and freedom.”

The plantings of the Mennonites arrive almost at the door of the house of Albarrubiela; for the moment, the religious community continues to expand the agricultural border while the Sikuani expect the Colombian Justice to issue a decision on a land that went from hope to dispute.

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International

Death toll from southern Spain train crash rises to 40

The death toll from the train accident that occurred on Sunday in southern Spain has risen to 40, according to investigative sources cited by EFE on Monday afternoon.

Since early Monday, search operations have focused on the damaged carriages of a Renfe train bound for Huelva, which collided with the last derailed cars of an Iryo train traveling from Málaga to Madrid after it left the tracks.

The crash has also left more than 150 people injured. Of these, 41 remain hospitalized, including 12 in intensive care units at hospitals across the Andalusia region.

More than 220 Civil Guard officers are working at the site, searching the railway line and surrounding areas for key evidence to help identify victims and determine the causes of the accident.

The tragedy has revived memories of the deadliest railway disasters in Europe in recent decades. In Spain, the most severe occurred on July 24, 2013, when an Alvia train derailed near Santiago de Compostela, killing 80 people and injuring 130 others.

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At the European level, the worst rail disaster took place on June 3, 1998, in Eschede, northern Germany, when a high-speed train struck a bridge pillar at 200 kilometers per hour, resulting in 98 deaths and 120 injuries.

International

Spain’s Prime Minister pledges transparency after train crash kills at least 39

Spanish Prime Minister Pedro Sánchez pledged on Monday to ensure “absolute transparency” regarding the causes of a train crash that killed at least 39 people on Sunday in southern Spain, warning that the death toll could still rise.

The fatal accident occurred in the Andalusia region, where the number of confirmed deaths reached 39 by Monday morning, according to a spokesperson for the Ministry of the Interior.

Authorities were preparing to deploy heavy machinery to lift several derailed train cars. “We are waiting for cranes to be installed this morning to lift cars one, two and three of the Alvia train, which suffered the most damage,” said Andalusian regional president Juanma Moreno Bonilla on regional television. “It is likely that once they are lifted, we may find more victims,” he added.

The disaster also left more than 120 people injured. As of Monday afternoon, 43 victims remained hospitalized, including 12 in intensive care, according to emergency services.

International

Over 160 christian worshippers kidnapped in Kaduna Church attacks

More than 160 Christian worshippers were abducted on Sunday during coordinated attacks carried out by armed gangs on two churches in a remote village in Kaduna State, northern Nigeria, according to a cleric and a United Nations report accessed by AFP on Monday.

Nigeria, Africa’s most populous nation, has witnessed a renewed surge in mass kidnappings since November, prompting the United States government to carry out military strikes on Christmas Day in the northwestern state of Sokoto.

U.S. President Donald Trump accused Nigerian armed groups of targeting Christians, describing the violence as a form of “genocide” against the religious community.

According to Reverend Joseph Hayab, president of the Christian Association of Nigeria in the north, the attackers arrived in large numbers, blocked access to the churches, and forced worshippers to flee into nearby forests.

“The attackers came in large numbers, sealed off the entrances to the churches, and drove the faithful into the bush,” Hayab told AFP.