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Asking for permission to enter the house: the demand of Colombian indigenous people against Mennonites

“Yesterday they returned us,” say the Sikuani indigenous authorities in front of the barrier that prevents them from entering their homes, waiting for authorization to continue, and denounce that their ancestral lands, in the Colombian department of Meta, are now owned by third parties who, they say, bought them irregularly.

On the Santa Catalina farm, owned by the meat company La Fazenda, they receive a refusal to pass by the entourage of journalists that accompanies them; they try their luck with the other entrance, that of the Mennonite ultra-religious community, which does authorize them to pass.

“Our grandparents are buried here,” says Jairo Ortiz in front of one of the sacred sites of the Sikuani, now in Mennonite territory.

“In times of violence they left here, they did not sell the land to anyone and left them thrown away, at that time other people who are not indigenous arrived and they took over,” says the captain, a position of authority of this semi-nomadad people displaced in several episodes of Colombian history.

In the Meta they lived until the so-called period of “violence”, which began in 1946, when they had to flee to the neighboring departments of Vichada and Guaviare. Then they returned but came back to persecution with the “guahibiadas” and “jaramilladas”, terms used to refer to the hunts of indigenous people to displace them from their lands and seize them.

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A few years ago they returned to the land of their ancestors when the Colombian conflict lowered its intensity, but they realized that theirs was now in the hands of others, including the ultra-religious Mennite community that, coming from Mexico, found the promised land in the Colombian Oriental Plains.

The problem of land in Colombia is one of the great debts of the State; it is very difficult to know whose property each property is because many territories are not entitled.

Now, the 135 Sikuani families of this settlement claim their lands and denounce their appropriation and accumulation by foreigners.

The Mennonites, when they saw the potential of the Meta, hired a lawyer who advised them on the purchase of land, so “in principle” they are legal, explains Diana Quintero, a lawyer of the National Commission of Indigenous Territories, who accompanies the Sikuani in their lawsuit, explains to EFE.

The problem comes when the titles that the Mennonites bought are analyzed, awarded by the state National Land Agency because they were vacant of the nation.

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The rule says the wastelands have to remain in the hands of their owner for a certain time, but those who were sold to the religious community did not meet this deadline and the indigenous peoples were not taken into account.

Another alleged irregularity, Quintero continues, is that the allocation of vacant lots has a limit of hectares, something called the Family Agricultural Unit (UAF), and the owners of these lands acquired more than allowed by law, incurring hoarding.

Quintero maintains that the Mennonites hoard because “although they say they are different families, they are part of a nucleus” and link all their lands in the same production process, exceeding the legal limit of UAF.

“Two years ago the Mennonites began to enter little by little. He could not be told anything because they have someone who supports them,” explains Alexander Álvarez, governor of the Iwitsulibo community, which brings together 80 families, in reference to the alleged alliances of the religious community.

According to the indigenous people, in the area there is the presence of paramilitaries of the Gaitanist Self-Defense of Colombia (AUC), allied with the Mennonites to provide them with security. They travel with motorcycles without a license plate and do not identify themselves, while all the Sikuani authorities report having received threats for their demands.

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The Sikuani demand a total of 58,000 hectares to be distributed among the four communities and ask for a receipt to be made. Tsabilonia is the community that is closest to getting its claims, since it has been awarded – pending formalization – a territory in extinction of domain that belonged to drug traffickers, but they demand more hectares.

At the entrance of Tsabilonia the difference in the use of the land made by both communities is visible: on the Mennonite side there is not a single tree, only hectares waiting to be cultivated, and on the Sikuani side, pasture and native vegetation.

“They are pressuring us, we are being contaminated by foreign Mennonites who come from Germany, Canada and Mexico,” denounces Albarrubiela Gaitán, the traditional authority of the Barrulia territory: “We want to be calm in our territory, cultivating our uses and customs because as indigenous people we need our motherland to live in peace and freedom.”

The plantings of the Mennonites arrive almost at the door of the house of Albarrubiela; for the moment, the religious community continues to expand the agricultural border while the Sikuani expect the Colombian Justice to issue a decision on a land that went from hope to dispute.

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International

Colombia to Send High-Level Delegation to Ecuador to Ease Trade Tensions

Colombia’s Ministry of Foreign Affairs confirmed on Friday that, at the instruction of President Gustavo Petro, a high-level delegation will travel to Ecuador in an effort to normalize bilateral relations, which have deteriorated following the imposition of reciprocal tariffs.

“In line with Colombia’s policy of good neighborliness and the spirit of cooperation and integration that guides its foreign policy,” the Foreign Ministry said in a statement, adding that the delegation will be led by Foreign Minister Rosa Villavicencio and Defense Minister Pedro Sánchez.

“Following instructions from the Presidency of the Republic, and as has been publicly reiterated, the Colombian delegation expects to reaffirm Colombia’s offer of support to the Republic of Ecuador to strengthen control over phenomena stemming from transnational organized crime,” the statement said.

The Foreign Ministry noted that the delegation will attend the meeting with a full willingness to engage in dialogue and to seek concrete solutions to the unilateral measures that have affected the longstanding relationship between the two neighboring countries.

Trade tensions between Ecuador and Colombia escalated on January 21, when Ecuadorian President Daniel Noboaimposed a 30% tariff on Colombian products, citing a lack of cooperation in anti-drug efforts. Colombia responded with similar measures and the suspension of energy exports, while Ecuador increased transportation costs for Colombian crude oil.

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Business associations in both countries have warned that the dispute is harming both economies and have called on the governments to resolve their differences through dialogue.

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Super Bowl Halftime Show Puts Bad Bunny—and Immigration Politics—Back in the Spotlight

The long-standing argument that sports and politics should not mix may be put to the test on Sunday during the Super Bowl halftime show, which will be headlined by Puerto Rican superstar Bad Bunny, a choice that has sparked backlash from segments of the U.S. right wing.

Just one week after his headline-making appearance at the Grammy Awards—where he sharply criticized the United States’ anti-immigration policies—Bad Bunny will once again take center stage on the global spotlight with his performance at the NFL final in Santa Clara, California.

Beyond the expectations surrounding the show itself, speculation has grown over whether the artist could again use the platform to protest policies associated with the administration of former President Donald Trump, in front of an audience expected to exceed 120 million viewers in the United States alone.

In fact, one of the most popular Super Bowl prop bets this year revolves around whether the Puerto Rican singer will deliver a direct message against ICE (U.S. Immigration and Customs Enforcement), similar to the one he delivered at the Grammys last Sunday.

While few expect Bad Bunny to repeat such a pointed statement, the mere speculation highlights the delicate balance the NFL must manage during the most-watched broadcast of the year.

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The world’s most powerful sports league has drawn criticism from the MAGA movement since announcing in September that Bad Bunny would headline a halftime show largely performed in Spanish.

Trump himself declined to attend the matchup between the New England Patriots and the Seattle Seahawks, despite having made history last year as the first sitting U.S. president to attend a Super Bowl. He described the musical lineup—which also includes outspoken critics such as Green Day—as “a terrible choice” that would “sow hatred.” In response, his supporters have organized an alternative event dubbed the “All-American Halftime Show,” featuring like-minded artists such as Kid Rock.

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Venezuela Debates Broad Amnesty Law Covering 27 Years of Chavismo

Venezuela’s Parliament began debating on Thursday a sweeping amnesty bill that would cover the 27 years of Chavismo in power, while explicitly excluding serious human rights violations and crimes against humanity.

The proposed legislation, titled the “Amnesty Law for Democratic Coexistence,” was introduced by interim President Delcy Rodríguez, who assumed power following the capture of Nicolás Maduro during a U.S. military operation.

The legislative session was convened for Thursday afternoon, with lawmakers holding an initial discussion focused on the general principles of the bill. This phase precedes a consultation process with civil society, after which the proposal will move to a final debate examining each article individually.

According to a draft of the bill obtained by AFP, the amnesty would apply to individuals accused of crimes such as “treason,” “terrorism,” and “incitement to hatred,” charges that were frequently brought against political prisoners over the past decades. The scope also includes offenses ranging from acts of rebellion to punishments imposed for social media posts or messages sent through private messaging services.

The bill’s explanatory text emphasizes reconciliation, stating that it seeks to move away from “vengeance, retaliation, and hatred” in favor of “opening a path toward reconciliation.”

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However, the proposal explicitly excludes from its benefits crimes such as “serious human rights violations, crimes against humanity, war crimes, intentional homicide, corruption, and drug trafficking.”

These exclusions, the text notes, are based on strict compliance with the Venezuelan Constitution, which already prohibits granting amnesties or pardons for such offenses.

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