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Asking for permission to enter the house: the demand of Colombian indigenous people against Mennonites

“Yesterday they returned us,” say the Sikuani indigenous authorities in front of the barrier that prevents them from entering their homes, waiting for authorization to continue, and denounce that their ancestral lands, in the Colombian department of Meta, are now owned by third parties who, they say, bought them irregularly.

On the Santa Catalina farm, owned by the meat company La Fazenda, they receive a refusal to pass by the entourage of journalists that accompanies them; they try their luck with the other entrance, that of the Mennonite ultra-religious community, which does authorize them to pass.

“Our grandparents are buried here,” says Jairo Ortiz in front of one of the sacred sites of the Sikuani, now in Mennonite territory.

“In times of violence they left here, they did not sell the land to anyone and left them thrown away, at that time other people who are not indigenous arrived and they took over,” says the captain, a position of authority of this semi-nomadad people displaced in several episodes of Colombian history.

In the Meta they lived until the so-called period of “violence”, which began in 1946, when they had to flee to the neighboring departments of Vichada and Guaviare. Then they returned but came back to persecution with the “guahibiadas” and “jaramilladas”, terms used to refer to the hunts of indigenous people to displace them from their lands and seize them.

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A few years ago they returned to the land of their ancestors when the Colombian conflict lowered its intensity, but they realized that theirs was now in the hands of others, including the ultra-religious Mennite community that, coming from Mexico, found the promised land in the Colombian Oriental Plains.

The problem of land in Colombia is one of the great debts of the State; it is very difficult to know whose property each property is because many territories are not entitled.

Now, the 135 Sikuani families of this settlement claim their lands and denounce their appropriation and accumulation by foreigners.

The Mennonites, when they saw the potential of the Meta, hired a lawyer who advised them on the purchase of land, so “in principle” they are legal, explains Diana Quintero, a lawyer of the National Commission of Indigenous Territories, who accompanies the Sikuani in their lawsuit, explains to EFE.

The problem comes when the titles that the Mennonites bought are analyzed, awarded by the state National Land Agency because they were vacant of the nation.

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The rule says the wastelands have to remain in the hands of their owner for a certain time, but those who were sold to the religious community did not meet this deadline and the indigenous peoples were not taken into account.

Another alleged irregularity, Quintero continues, is that the allocation of vacant lots has a limit of hectares, something called the Family Agricultural Unit (UAF), and the owners of these lands acquired more than allowed by law, incurring hoarding.

Quintero maintains that the Mennonites hoard because “although they say they are different families, they are part of a nucleus” and link all their lands in the same production process, exceeding the legal limit of UAF.

“Two years ago the Mennonites began to enter little by little. He could not be told anything because they have someone who supports them,” explains Alexander Álvarez, governor of the Iwitsulibo community, which brings together 80 families, in reference to the alleged alliances of the religious community.

According to the indigenous people, in the area there is the presence of paramilitaries of the Gaitanist Self-Defense of Colombia (AUC), allied with the Mennonites to provide them with security. They travel with motorcycles without a license plate and do not identify themselves, while all the Sikuani authorities report having received threats for their demands.

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The Sikuani demand a total of 58,000 hectares to be distributed among the four communities and ask for a receipt to be made. Tsabilonia is the community that is closest to getting its claims, since it has been awarded – pending formalization – a territory in extinction of domain that belonged to drug traffickers, but they demand more hectares.

At the entrance of Tsabilonia the difference in the use of the land made by both communities is visible: on the Mennonite side there is not a single tree, only hectares waiting to be cultivated, and on the Sikuani side, pasture and native vegetation.

“They are pressuring us, we are being contaminated by foreign Mennonites who come from Germany, Canada and Mexico,” denounces Albarrubiela Gaitán, the traditional authority of the Barrulia territory: “We want to be calm in our territory, cultivating our uses and customs because as indigenous people we need our motherland to live in peace and freedom.”

The plantings of the Mennonites arrive almost at the door of the house of Albarrubiela; for the moment, the religious community continues to expand the agricultural border while the Sikuani expect the Colombian Justice to issue a decision on a land that went from hope to dispute.

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Young Spanish Woman Receives Euthanasia After Legal Battle, Sparking Debate

A 25-year-old Spanish woman, Noelia Castillo, received euthanasia on Thursday following a prolonged legal dispute with her father.

She passed away at a care center in Sant Pere de Ribes, about 40 kilometers from Barcelona, where she had been living for some time, according to Spanish media reports.

In an interview broadcast a day earlier on Antena 3, Castillo expressed her exhaustion after enduring prolonged suffering. She indicated that her decision was influenced by a combination of personal circumstances and health-related challenges, including family conflicts and a condition of paraplegia following a previous incident that left her with lasting physical consequences.

Spain legalized euthanasia in 2021, becoming one of the few countries that allow patients under strict conditions to seek medical assistance to end their lives in order to avoid what the law defines as unbearable suffering.

The case has reignited debate in Spain over the ethical, legal, and family dimensions surrounding euthanasia, as well as the broader issue of support for individuals in vulnerable situations.

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Over 300 U.S. Troops Wounded Since Start of Iran Conflict, CENTCOM Says

More than 300 U.S. service members have been injured since the start of the conflict with Iran on February 28, the United States Central Command confirmed on Friday.

“Since the beginning of Operation Epic Fury, approximately 303 U.S. service members have been wounded. The vast majority of these injuries are minor, and 273 troops have already returned to duty,” said U.S. Navy Captain Tim Hawkins.

A U.S. official, speaking on condition of anonymity to AFP, indicated that 10 American troops remain seriously injured.

According to the latest figures, an additional 13 U.S. service members have been killed since the conflict began, including seven in the Gulf region and six in Iraq.

Meanwhile, Iran’s armed forces warned on Friday that hotels hosting U.S. troops in the region could be considered legitimate military targets.

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“When U.S. forces enter a hotel, from our perspective that hotel becomes American,” said armed forces spokesperson Abolfazl Shekarchi in remarks broadcast on state television.

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Iran rejects negotiations as tensions escalate with United States

Iran has no intention of entering negotiations and will continue to resist, Foreign Minister Abbas Araghchi said Wednesday night, dismissing recent statements by U.S. President Donald Trump about possible talks.

Speaking to state television, Araghchi argued that Washington’s call for negotiations reflects a position of weakness. He added that the Islamic Republic seeks to end the war on its own terms, ensuring that such a conflict does not recur in the future.

Meanwhile, the White House issued a stark warning, stating that Trump would “unleash hell” on Iran if it refuses to accept a deal to end the conflict. Despite Tehran’s rejection, U.S. officials maintained that discussions remain ongoing.

White House spokesperson Karoline Leavitt reinforced the administration’s position, warning that failure to acknowledge what she described as Iran’s military defeat would result in even stronger action from Washington.

The increasingly aggressive rhetoric from both sides has diminished hopes for a near-term de-escalation in the conflict, which began following U.S. and Israeli strikes against Iran on February 28.

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As tensions continue to rise, the prospect of a diplomatic resolution remains uncertain amid conflicting narratives and escalating threats from both governments.

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